Rasool ( SalAllahu alaihi wa sallam) , apne mureedon ko woh ayaten jo naazil hue the , uske maane sikhaya aur Quran ki ilm se unhe behtreen zindagi guzarne ka salikha bataya.Aap unhe kufr ke ghere andhere se Imaan ki roshini mein Seedha Raasta batate hue unhe ke gaye aur unhe Allah( swt) ki rassi ko mazboot pakadne ki takeed aur honsla diya.
Haalanke Rasool(SalAllahu alaihi wa sallam) awaam mein khule aam tableeq nahi diye, Quraysh ko Aap ki is sargarmiyon ke baare mein paata chal gaya. Bahuth saare momin apne naye Imaan aur mazheb ko khule aam amal kar rahe the, magar Qurayash ne inhe koi tawajju na di. Usi tarah Rasool( SalAllahu alaihi wa sallam) ne bhi unke khudaon ki koi muqalifath nahi ki.
KHULE AAM ISLAM KI TABLEEQ
Theen saal ki zere zameen ki sargarmiyon ke baad, ek aisi mominon ki jamaat ubhaar kar ayi jo bhaichara, tahfun ka jazbaa liye aur dil aur dimaag mein ek hi maqsad liye tableeq karne lage aur Islam ki taraf pukaarne lage. Pure theen saal tak Rasool( SalAllahu alaihi wa sallam) kam aur choti jamat ko Tableeq dene mein masroof rahe . Par ab aisa waqt aagaya tha ke apne Rab ke baare mein khule aam tableeq karen. Farishte Jibra’eel (alahi salaam) ne kai aur Allah( swt) ke paigaam aur Wasiyath Aap tak pahunchaye taake Aap logon se mutawajju ho, unke jhooth ko kharish kar sake aur unke budhon ko nistobabuth kar sake aur unke shirk riwazon ka khatma kar sake. Aap se yeh bhi kaha gaya ki unlogon ko saath mein rakha karen jo Paigaam par yakheeda rakhte hain aur unlogon ko tark karden jo Aapki muhim ka inkaar karten hain.
PAHELI WAHI TABLEEQ KE NIZBATH
” Aur aqha karo apne qabile ko ( O! Muhmmad( SalAllahu alaihi wa sallam) ) aur apne rishtedaaron ko ” ( 26: 214)
Yeh paheli ayaat thi is silsile mein naazil hui. Is ayaat ko Surah Ash-Shu’ara ( Shayaron) mein shamil kiya gaya, jo Musa ( alahi salaam) ki taluq mein hai; aap ke Paigambari ki shuru ke dinon se hokar Isra’eel Ki Bachhon ke saath aapki hijrath; aaplogon ka Fir’awn aur uske saathiyon se bachna; aur doobtha hua Fir’awn aur uske mezbaan.
Is baap (chaptet) mein Musa( alaihi salaam) ki zindagi ke alag alag daur( marhale) bayaan kiye gaye hain. Musa( alaihi salaam) ka Fir’awn se jaddo jahed, apne logon ko apne Allah ki taraf ruju karna. Iske alawa, ismein woh kissey bhi shaamil hai jisme woh log nisto nabuth hue jo Paigamberon ko sataya aur mazaak udhaya karte the jaise ke Nuuh ke log, ‘Aad, Thamuud, Ibraheem, Luut aur Ahlul-Aikah( Wood ke Saathi jo ek ped ki ibaadat kiya karte the jiska naam Aikah tha)
Rasool( SalAllahu alaihi wa sallam) ko upaar ka diya hua hukum milne ke baad Aap ne apne khareebi rishtedaar , Banu Hashim ka qabila aur kuch Banu Muttalib ke logon ko ikkata kiya. Jamat ko kitaab karte hue, pahele Aap ne Allah( swt) ki shaan aur azmaath ki tareef ki aur Allah(swt) ki wahed ek hone ki gawahi di. Phir unse kahne lage:
” Main Allah(swt) ka bheja hua paigamber hun, aur mujhe khususan aap sab ke liye aur saari insaaniyath ke liye bheja gaya. Main Allah( swt) ki khasam khakar kahta hun ke aap sab usi tarah inteqaal farmaoge jaise ke aap har raat sote ho, aur aap sab usi tarah zinda kardiye jaoge jaise ke aap har subha neend se jaagthe ho. Iske mundar zail , aap ka hisaab liya jayega aur aapke ache amaal ka hisaab ache se aur bure amaal ka hisaab bure se kiya jayega.”
END OF PART 19.
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Paheli aur dusri wahi ke beech mein lambe arse ke bawjood , aage ke wahi Surah Al-Muddaththir ke baad lagathaar ana shuru hui.Dusra Surah jo naazil hua tha woh Surah Al- Faatihah tha. Surah Al- Muddaththir sirf Muhammad( SalAllahu alaihi wa sallam) ko hidayath ka kalaam nahi tha . Iska paigaam wazih taur par mominon ke liye bhi tha.Is Surah ki ayaton mein zindagi kis tareeqe se guzari jaye iski hidayath di gayi hai , woh takeede di gayi hai jisse Ek Momin ko Allah(swt) ki taraf bandhe rakta hai.
Yeh Surah mominon ko sikhatha hai ki woh kis tarah Allah(swt) ki taarif kare aur usko apni taraf ruju karen. Aur kuch ahem khususiyath aur sifath bayaan kiye gaye.Isse hum ne sikha ke har insaan is duniya mein kiye hue apne ache aur bure amaal ka natija , use dusri duniya mein zarur milega. Yeh har ek ko sacchi kaamyaabi ki taraf ruju karta hai.
Dusre farayaz aur ibaadat ke tareeqe aage wahiyon mein qiyaam kiya gaya. Ek baar jab Allah(swt) aur uske Paigamber par Imaan ka buniyaadi usul pakka qayam kiya gaya, tab mominon ko apna Imaan ibaadat ke zariye pokhtha karne ki hidayath di gayi..Rasool ( SalAllahu alaihi wa sallam) ko Aap ke muhim ki shuruaath mein pahela farz Salaah( prayer/ namaz) ka hukum diya gaya.
Jibra’eel( alaihi salaam) ne Aap ko namaz padhna aur Wudoo karna sikhaya aur Aap se kaha ki Do Rak’ah namaz subha aur shaam padha kare.
” Aur apne Rab ki tareefon ko ‘Ashi( wo waqt jo dophar se shuru hokar suraj dubne tak ) aur Ibkar( woh waqt jo paheli subha yane suraj nikal ne se lekar do pahar) mein takreem kiya karo.” ( 40:55)
Kyun ke Wudoo ko namaz se pahele zaruri ahkaam banaya gaya, puri pakizi momin ki nishani bangayi. Salaah , Surah Al-Faatihah par mushtahab hai, jo Quran ki shurwath ka pahela Surah hai,aur Allah( swt) ki shaan aur uski badayi ko ibaadat ke har harkath mein ookhaf karta hai. Salaah ko jo ibaaadat ka tareeqa hai jo din mein do baar muqarar kiya gaya hai , mominon ke Imaan ka ahem buniyaad khayam kiya gaya.
Apni ibaadat ko paak aur qadim rakhne ke liye, Makkah ki bushparasthi ke riwazon se dur, momin apni ibaadat viraan pahadon,
vadiyon sur raaston par padha karte the.Is waqt par, Rasool( SalAllahu alaihi wa sallam) ke wahi khususan Imaan ke muzaamin aur Tawheed ( Ek Khuda) ke alag paheluon par the.
Yeh pahele wahi se Rasool( SalAllahu alaihi wa sallam) ko hidayath di jaathi ke kaise Aap apne Sahabiyon ko ruhani pakizgi de, aur kaise inmein aqlaqiyath ko ahsaas jagaye aur Jannat aur Dozak ka tazkara kare. Apni zindagi ke sari-ul -Zawal ke , Akhirath ke Isthekam par, abdi( eternal) khusi aur khatam na hone wali saza ; in saari baaton par Quraani ayaten roshni daalti hai aur hame nasihath deti hai.
TO BE CONTINUED…..
END OF PART 18.
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Seerah(Biography) of Prophet Muhammad Sallallahu Alaihi Wasallam (صلی اللہ علیہ وسلم) .
Seerah (Biography) of Prophet Muhammad (SalAllahu ‘alaihi wa sallam).The English lessons are taken from the book “WHEN THE MOON SPLIT” written by Safiur Rahman al-Mubarakpuri. There are 157 lessons in this series.
On this page you will find links to all the lessonsof Seerah of Prophet Muhammad(pbuh) in English. All lessons can be copied, downloaded & freely shared. In sha Allah
Dear readers, All praise is for Allah(subhana wata’ala) alone who has made me a medium to share this with you all & helping us in gaining beneficial knowledge. Alhamdulillah ! However I would take this opportunity to thank my teacher Zeenath ma’am (who has made these lessons available to me, may Allah(subhana wata’ala) reward her immensely in this world & hereafter. Ameen) & my mom Rafia Begum who has put all her efforts in translating these English lessons into Roman English(Urdu). May Allah(subhana wata’ala) bless her with the best in this world & hereafter. Ameen! And forgive her for any mistakes done in the translation work. Ameen !
And finally I would like to thank each one of you for either reading, following or sharing the content from my website. Alhamdulillah. Hope Allah(subhana wata’ala) makes this as a means to get Sawaab e jaria to me, my family, you & your family. Ameen 🙂
The biographers and historians differed concerning the day and month of the birth of the Prophet (blessings and peace of Allah be upon him). This is something for which there is good reason, as it was not known what status this newborn would achieve; his situation was like that of any other newborn. Hence no one can state with certainty the date of his birth (blessings and peace of Allah be upon him).
Dr. Muhammad at-Tayyib an-Najjaar (may Allah have mercy on him) said:
Perhaps the reason for this difference of opinion is that when he was born, no one expected that he would attend such a status. For that reason, he did not live in the spotlight from the beginning of his life. When Allah decreed that the Messenger (blessings and peace of Allah be upon him) should begin to convey His message forty years after he was born, people began to seek out whatever memories they had about this Prophet, and they asked one another about every detail of his life. They were helped in that by what the Messenger (blessings and peace of Allah be upon him) himself narrated about incidents that he had experienced from his birth, as well as the reports narrated by his Companions and those who had also gone through those events with him.
At that time the Muslims began to collect everything that they had heard about the life story of their Prophet (blessings and peace of Allah be upon him) in order to transmit it to the people down throughout the ages
Al-Qawl al-Mubeen fi Seerat Sayyid al-Mursaleen, p. 78
Secondly:
Among the matters on which there is consensus with regard to his birth (blessings and peace of Allah be upon him) is the definition of the year and the day.
1. With regard to the year:
It was the Year of the Elephant. Ibn al-Qayyim (may Allah have mercy on him) said:
There is no difference of opinion concerning the fact that he (blessings and peace of Allah be upon him) was born in Makkah, and that his birth was in the Year of the Elephant.
Zaad al-Ma‘aad fi Hadiy Khayr al-‘Ibaad, 1/76
Muhammad ibn Yoosuf as-Saalihi (may Allah have mercy on him) said:
Ibn Ishaaq (may Allah have mercy on him) said: (It was) the Year of the Elephant.
Ibn Katheer said: This is the well-known view of the majority.
Ibraaheem ibn al-Mundhir al-Hizaami, the Shaykh of al-Bukhaari, said: This is the opinion concerning which none of the scholars has any doubt. Khaleefah ibn Khayyaat, Ibn al-Jazzaar, Ibn Dihyah, Ibn al-Jawzi and Ibn al-Qayyim went further and narrated that there was consensus on this matter.
Subul al-Huda wa’r-Rashaad fi Seerat Khayr al-‘Ibaad, 1/334, 335
Dr. Akram Diya’ al-‘Umari (may Allah guide him) said:
In fact the reports that say otherwise all have flawed isnaads; they suggest that he was born ten years, or twenty-three years, or forty years, after the Year of the Elephant. But the majority of scholars are of the view that he was born in the Year of the Elephant. This is supported by the modern study undertaken by both Muslim and Orientalist researchers who stated that the Year of the Elephant corresponds to the year 570 CE or 571 CE.
As-Seerah an-Nabawiyyah as-Saheehah, 1/97
2. With regard to the day:
It was a Monday. He (blessings and peace of Allah be upon him) was born on a Monday, his mission began on a Monday and he died on a Monday.
It was narrated that Abu Qataadah al-Ansaari (may Allah have mercy on him) said: The Prophet (blessings and peace of Allah be upon him) was asked about fasting on Mondays and he said: “That is a day on which I was born and on it my mission began – or Revelation came to me.”
Narrated by Muslim, 1162.
Ibn Katheer (may Allah have mercy on him) said:
Those who say that he was born on Friday 17th Rabee‘ al-Awwal were mistaken.
This was narrated by al-Haafiz Ibn Dihyah from what he read [?] of the book I‘laam ar-Wara bi A‘laam al-Huda by one of the Shi‘ah. Then Ibn Dihyan stated why it was da‘eef (weak), and it deserves to be classed as da‘eef because it is contrary to the text.
As-Seerah an-Nabawiyyah, 1/199
Thirdly:
With regard to the point on which there is scholarly disagreement, that has to do with defining the month and the day of the month. We have come across many opinions concerning that, including the following:
1. That he was born on 2nd Rabee ‘ al-Awwal.
Ibn Katheer (may Allah have mercy on him) said:
It was said that he was born on the second of the month. This was stated by Ibn ‘Abd al-Barr in al-Isti‘aab, and was narrated by al-Waaqidi from Abu Ma‘shar Nujayh ibn ‘Abd ar-Rahmaan al-Madani.
As-Seerah an-Nabawiyyah, 1/199
2. It was said that he was born on 8th Rabee‘ al-Awwal.
Ibn Katheer (may Allah have mercy on him) said:
It was said that he was born on the eighth of the month. This was narrated by al-Humaydi from Ibn Hazm, and was narrated by Maalik, ‘Aqeel, Yoonus ibn Yazeed and others from az-Zuhri from Muhammad ibn Jubayr ibn Mut‘im. Ibn ‘Abd al-Barr narrated that the historians regarded it as saheeh; it was stated definitively by al-Haafiz al-Kabeer Muhammad ibn Moosa al-Khawaarizmi, and was regarded as most likely to be correct by al-Haafiz Abu’l-Khattaan ibn Dihyah in his book at-Tanweer fi Mawlid al-Basheer an-Nadheer.
As-Seerah an-Nabawiyyah, 1/199
3. It was said that he was born on 10th Rabee ‘ al-Awwal.
Ibn Katheer (may Allah have mercy on him) said:
It was said that he was born on the tenth of the month. This was narrated by Ibn Dihyah in his book, and was narrated by Ibn ‘Asaakir from Abu Ja‘far al-Baaqir. It was also narrated by Mujaalid from ash-Sha‘bi.
As-Seerah an-Nabawiyyah, 1/199
4. It was said that he was born on 12th Rabee ‘ al-Awwal.
Ibn Katheer (may Allah have mercy on him) said:
It was said that he was born on the twelfth of the month. This was stated by Ibn Ishaaq. It was narrated by Ibn Abi Shaybah in his Musannaf from ‘Affaan from Sa‘eed ibn Meena’ that Jaabir and Ibn ‘Abbaas said: The Messenger of Allah (blessings and peace of Allah be upon him) was born in the Year of the Elephant on Monday 12th Rabee‘ al-Awwal; on Monday his mission began, on Monday he was taken up to heaven, on Monday he migrated, and on Monday he died.
This is the well-known opinion according to the majority. And Allah knows best.
As-Seerah an-Nabawiyyah, 1/199
It was also said that he was born in Ramadan or in Safar or some other month.
What appears to us to be the case is that the strongest opinion concerning the birth of the Prophet (blessings and peace of Allah be upon him) is that he was born between the eighth and the twelfth of Rabee‘ al-Awwal. Some Muslim mathematicians and astronomers have determined that the Monday in question was the ninth of Rabee‘ al-Awwal. It may be that this is another opinion, and it has some merit. That corresponds to 20th April 571 CE. This is what the authors of some modern books on Seerah (Prophet’s biography) regard as most likely to be correct, including Professor Muhammad al-Khudari and Safi ar-Rahmaan al-Mubaarakfoori.
Abu’l-Qaasim as-Suhayli (may Allah have mercy on him) said:
The mathematicians say that his birth occurred in the solar month of April, on the twentieth of that month.
Ar-Rawd al-Unuf, 1/282
Prof. Muhammad al-Khudari (may Allah have mercy on him) said:
The Egyptian astronomer Mahmoud Basha (d. 1885 CE) who was well-versed in astronomy, geography and mathematics, and wrote several books based on his research stated that it was on the morning of Monday 9th Rabee‘ al-Awwal, which corresponds to 20th April 571 CE. That corresponds to the first year following the elephant incident. He was born in the house of Abu Taalib in Shi‘ab Banu Haashim.
Noor al-Yaqeen fi Seerat Sayyid al-Mursaleen (p. 9). See also ar-Raheeq al-Makhtoom (p. 41).
And Allah knows best.
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On this page you will find lessons: 151-157 of Seerah of Prophet Muhammad(pbuh) in English. If you haven’t read the previous lessons yet, just click at the the links below & you can read them all:)
To read the biography of Prophet Muhammad(Peace be upon him) in Roman English(Urdu) click here : Read in Roman English (Urdu)
Dear readers, All praise is for Allah(subhana wata’ala) alone who has made me a medium to share this with you all & helping us in gaining beneficial knowledge. However I would take this opportunity to thank my teacher Zeenath ma’am (who has made these lessons available to me, may Allah(subhana wata’ala) reward her immensely in this world & hereafter. Ameen) & my mom Rafia Begum who has put all her efforts in translating these English lessons into Roman English(Urdu). May Allah(subhana wata’ala) bless her with the best in this world & hereafter. Ameen!
And finally I would like to thank each one of you for either reading, following or sharing the content from my website. Alhamdulillah. Hope Allah(subhana wata’ala) makes this as a means to get Sawaab e jaria. Ameen 🙂
Keep me & my family in your prayers. Assalamualaykum 🙂
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On this page you will find lessons: 141-150 of Seerah of Prophet Muhammad(pbuh) in English If you haven’t read the previous lessons yet, just click at the the links below & you can read them all:)
On this page you will find lessons: 51-60 of Seerah of Prophet Muhammad(pbuh) in English. If you haven’t read the previous lessons yet, just click at the the links below & you can read them all:)
Haalanke Rasool(SalAllahu alaihi wa sallam) awaam mein khule aam tableeq nahi diye, Quraysh ko Aap ki is sargarmiyon ke baare mein paata chal gaya. Bahuth saare momin apne naye Imaan aur mazheb ko khule aam amal kar rahe the, magar Qurayash ne inhe koi tawajju na di. Usi tarah Rasool( SalAllahu alaihi wa sallam) ne bhi unke khudaon ki koi muqalifath nahi ki.
SHURUKH HUSSAIN 