SURAH AL-IKHLAS 

  بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم

Ayat (1 -4)

 Hum Surah Ikhlaas naazil honaey ki wajeh oopar darason mein padh chukey haen. Hazrath Akram (RadhiAllahu anhu) farmaa’tae hae ke Yahudi keh’tae thae ,hum Hazrath Uzair ki ibaadath kar’tae haen jo Khuda ka beta hae aor Nasraani keh’tae hae ke hum Hazrath Masih (Isa (alaihi salaam)) ki ibaadath kar’tae hae jo Khuda ke bete haen aor maujwee keh’tae hae hum Suraj aor chand ki parashteesh kartae haen aor Mushrikeen kehtae thae hum budh parasth hae, toh Allah (Subhaa’na wa taa’alaa) ne yeh Surah utaarae aor farmaa’yaa “Aye Nabi (SalAllahu alaihi wa sallam) ,tum kehdo ke hamaara mabood toh Allah(Subhaa’na wa taa’aalaa)hae jo “Wahed” aor “Ahad” hae. Jiss jaisaa koyee nahee, jisska koyee wazir nahee, jisska koyee shareek nahee, jisska koyee hamsar nahee, jisska koyee hum genes nahee, jisska barabar koyee nahee, jisskae siwaa koyee ibaadath key qaabil nahee. ”

 Hazrath Ibn Abbas (RadhiAllahu anhu) se riwaa’yat hae ke “samad” woh hae jo apnee sardaari mein, apnee sharaafath mein, apnee banda’gee aor azmath mein , apnae ilm wa alam mein, apnee hukmath wa tadbeer mein sabsae bada hae, yeh sifathein sirf Allah (Subhanaa wa Ta’aalaa) mein hee paayee jaati hae. Iska Humsar aor Iss jaisaa koyee aor nahee , Allah(Subhaa’na wa taa’aalaa)sab par gaalib hae aor apnee zaath wa sifaath mein ektaa aor benazir hae.

 “Samad” ke taeh maa’ney bhi kahae gayae hae ke jo tamaam maqlooq ke fanaa ho jaa’nae ke baad bhi baaqee rahae, jo hamesha sab ki hifazath karnae waala ho, jiskee zaath lazawaal aor gair faani ho .

 Hazrath Akram ( RadhiAllahu anhu) farmaa’tae hae “samad” woh hae jo na kuch khaa’yae , na iss mein se kuch niklaey. Yeh maa’ney bhee bayaan kiyae ga’yae hae ke woh na jisski koyee aulaad ho, na maa baap ho. Yeh tafseer bahuth achee aor umdaa  hae.

 Tamaam zameen aor aasmaan mein kul ke kul (har ek maqlooq) Khuda ke gulaam hee bankar aanae waa’lae haen. Khuda ke paas tamaam shumaar(hisaab) hae aor unn’hae ek ek kar’kae ginn rakhaa hae aor sab’kae sab tanhaa tanhaa Uss’kae (Allah (Subhaa’na wa taa’aalaa) ke paas Qayamat ke din haazir ho’nae waa’lae haen.

 Qur’an mein ek jagaah farmaa’yaa gaya hae ke unn kaafiron ne kahaa ke Rahman (Allah (Subhaa’na wa taa’aalaa)) ki aulaad hae, Khuda uss’sae paak hae , balkey woh toh Khuda ke ba-izzath bandey hae. Iss’kae farmaan par amal kar’tae

 Hadith( Sahih Bukhaari) Ismein bayaan hae ke Aiza(takleef) denewaali baaton ko sun’tae hu’ae sabr kar’nae mein Khuda se zyadaah sabr koyee nahee . Log Iss’kee aulaad batatae hae, aor phir bhee woh unn’hae rozee detaa hae aor aafiyath aor tandrusthi at’aa farmaa’taa hae. Aor ek riwaa’yat hae ke Allah(Subhaa’na wa taa’aalaa),Ibn Adam muj’hae jhut’laatae hae, haalankey woh aisaa nahee karna chahiye.

 Allah(Subhaa’na wa taa’aalaa)par qaadir hae. Woh Ek hae. Woh Wahed aor Ahad hae.

قُلْ هُوَ اللَّهُ أَحَدٌ 

اللَّهُ الصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Alhamdullilah! Surah Ikhlaas ki tafseer mukammal hu’wee.

In Sha Allah next hum Surah An-Nasr ki tafseer padh’engae.

Allah(swt) hamari ilm mein izafaa karey. Ameen