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Lesson 15 : Summary of Surah Fatiha (Part 2)

Dec8

bismillahirrahmanirrahim resimleri9

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷Bismillah Hir Rahman Nir Raheem.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu 💝

 

To read previous lessons click here : 
💠AN AYAH A DAY 💠
     
      🔖LESSON 1⃣5⃣🔖
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
🔰THE BOUNTIES ARE BECAUSE OF ALLAH,NOT THE DEVIATIONS
📖Allah SWT said, ﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ﴾ (The way of those upon whom you have bestowed Your grace), when He mentioned His favor. On mentioning anger, Allah said, ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ﴾ (Not (that) of those who earned Your anger), without mentioning the subject, although it is He Who has sent down the anger on them, just as Allah stated in another Ayah,(Have you (O Muhammad ) not seen those (hypocrites) who take as friends a people upon whom is the wrath of Allah (i.e. Jews)) (58:14).
🔹Also, Allah SWT relates the misguidance of those who indulged in it, although they were justly misguided according to Allah’s appointed destiny. 
📖For instance, Allah SWT said,
(He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path)) (18:17 and,
📖(Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgression)(7:186).
🔹These and several other Ayah testify to the fact that Allah alone is the One Who guides and misguides.
📚An authentic Hadith narrated, (When you see those who follow what is not so clear in it (the Qur’an), then they are those whom Allah has mentioned (refer to 3:7). Hence, avoid them.)
🔹The Prophet Muhammad SAW was referring to Allah’s statement, (So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials), and seeking for its hidden meanings)(3:7).
🔹Verily, no innovator in the religion could ever rely on any authentic evidence in the Qur’an that testifies to his innovation. The Qur’an came to distinguish between truth and falsehood, and guidance and misguidance. The Qur’an does not contain any discrepancies or contradictions, because it is a revelation from the Most Wise, Worthy of all praise.
🔰SAYING AMIN
👉🏼It is recommended to say Amin after finishing the recitation of Al-Fatihah. Amin means, “O Allah! Accept our invocation.” The evidence that saying Amin is recommended is contained in what Imams Ahmad, Abu Dawud and At-Tirmidhi recorded, that Wa’il bin Hujr said, “I heard the Messenger of Allah SAW recite,  (Not (that) of those who earned Your anger, nor of those who went astray), and he said `Amin’ extending it with his voice.”
🔹Saying Amin is recommended for those who are not praying (when reciting Al-Fatihah) and is strongly recommended for those who are praying, whether alone or behind the Imam. The Two Sahihs recorded that the Messenger of Allah SAW said, (When the Imam says, ‘ Amin’, then say, ‘Amin’, because whoever says, Amin’ with the angels, his previous sins will be forgiven.)
🔹It  was said that the Hadith talks about both the angels and the Muslims saying Amin at the same time. The Hadith also refers to when the Amins said by the angels and the Muslims are equally sincere (thus bringing about forgiveness).
🔹Further, it is recorded in Sahih Muslim that Abu Musa related to the Prophet SAW that he said, (When the Imam says, `Walad-dallin’, say, `Amin’ and Allah will answer your invocation.)
         END OF SURAH 
AL – FATIHAH TAFSEER
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Lesson 14: Summary of Surah Fatiha (Part 1)

Dec8

bismillahirrahmanirrahim resimleri9

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷Bismillah Hir Rahman Nir Raheem.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu 💝

 

To read previous lessons click here : 
💠AN AYAH A DAY 💠
     
      🔖LESSON 1⃣4⃣🔖
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾
(7. The way of those upon whom You have bestowed Your grace, not (that) of those who earned Your anger, nor of those who went astray).
🔰`Those upon whom Allah has bestowed His grace’ are those mentioned in Surat An-Nisa’ (chapter 4), when Allah said,
📖 (And whoever obeys Allah and the Messenger (Muhammad ), then they will be in the company of those on whom Allah has bestowed His grace, the Prophets, the Siddiqin (the truly faithful), the martyrs, and the righteous. And how excellent these companions are! Such is the bounty from Allah, and Allah is sufficient to know) (4:69)
🔹Allah’s statement, (Not (the way) of those who earned Your anger, nor of those who went astray) meaning guide us to the straight path, the path of those upon whom you have bestowed Your grace, that is, the people of guidance, sincerity and obedience to Allah and His messenger
🔹They are the people who adhere to Allah’s commandments and refrain from committing what He has prohibited.
🔹But, help us to avoid the path of those whom Allah SWT is angry with, whose intentions are corrupt, who know the truth, yet deviate from it. 👉🏼Also, help us avoid the path of those who were led astray, who lost the true knowledge and, as a result, are wandering in misguidance, unable to find the correct path.
🔹Allah SWT asserted that the two paths He described here are both misguided when He repeated the negation `not’. These two paths are the paths of the Christians and Jews, a fact that the believer should beware of so that he avoids them. The path of the believers is knowledge of the truth and abiding by it.
 🔹In comparison, the Jews abandoned practicing the religion, while the Christians lost the true knowledge. This is why `anger’ descended upon the Jews, while being described as `led astray’ is more appropriate of the Christians. Those who know, but avoid implementing the truth, deserve the anger, unlike those who are ignorant. The Christians want to seek the true knowledge, but are unable to find it because they did not seek it from its proper resources.
🔹This is why they were led astray. We should also mention that both the Christians and the Jews have earned the anger and are led astray, but the anger is one of the attributes more particular of the Jews. 📖Allah SWT said about the Jews, (Those (Jews) who incurred the curse of Allah and His wrath)(5:60).
🔹The attribute that the Christians deserve most is that of being led astray, just as 📖Allah SWT said about them, (Who went astray before and who misled many, and strayed (themselves) from the right path) (5:77).
👉🏼Also, when Zayd bin `Amr bin Nufayl  went with some of his friends – before Islam – to Ash-Sham seeking the true religion, the Jews said to him, “You will not become a Jew unless you carry a share of the anger of Allah SWT that we have earned.” He said, “I am seeking to escape Allah’s anger.” Also, the Christians said to him, “If you become one of us you will carry a share in Allah’s discontent.” He said, “I cannot bear it.” So he remained in his pure nature and avoided worshipping the idols and the polytheistic practices. He became neither a Jew, nor Christian.
 🔹As for his companions, they became Christians because they found it more pure than Judaism. Waraqah bin Nawfal was among these people until Allah SWT guided him by the hand of His Prophet, when he was sent as Prophet, and Waraqah believed in the revelation that was sent to the Prophet Muhammad  may Allah be pleased with him.
📑THE SUMMARY OF AL-FATIHAH📑
🔹The honorable Surah Al-Fatihah contains seven Ayat including the praise and thanks of Allah, glorifying Him and praising Him by mentioning His most Beautiful Names and most high Attributes.
🔹 It also mentions the Hereafter, which is the Day of Resurrection, and directs Allah’s servants to ask of Him, invoking Him and declaring that all power and strength comes from Him.
🔹It also calls to the sincerity of the worship of Allah alone, singling Him out in His divinity, beli eving in His perfection, being free from the need of any partners, having no rivals nor equals.
🔹Al-Fatihah directs the believers to invoke Allah to guide them to the straight path, which is the true religion, and to help them remain on that path in this life, and to pass over the actual Sirat (bridge over hell that everyone must pass over) on the Day of Judgment. On that Day, the believers will be directed to the gardens of comfort in the company of the Prophets, the truthful ones, the martyrs and the righteous.
 🔹Al-Fatihah also encourages performing good deeds, so that the believers will be in the company of the good-doers on the Day of Resurrection.
 🔹The Surah also warns against following the paths of misguidance, so that one does not end up being gathered with those who indulge in sin, on the Day of Resurrection, including those who have earned the anger and those who were led astray.
AND ALLAH KNOWS BEST
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Lesson 13: WHY PRAISE WAS MENTIONED FIRST

Dec8

bismillahirrahmanirrahim resimleri9

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷Bismillah Hir Rahman Nir Raheem.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu 💝

 

To read previous lessons click here : 

 

 

 

 

💠AN AYAH A DAY 💠

🔖LESSON 1⃣3⃣🔖

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

🔰WHY PRAISE WAS MENTIONED FIRST

🔹Since the praise of Allah SWT, Who is being sought for help, was mentioned, it was appropriate that one follows the praise by asking for his need. We stated that Allah SWT said, (One half for Myself and one half for My servant, and My servant shall have what he asked.)

🔹This is the best method for seeking help, by first praising the one whom help is sought from and then asking for His aid, and help for one’s self, and for his Muslim brethren by saying.

﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
(Guide us to the straight path.)

🔹This method is more appropriate and efficient in bringing about a positive answer to the pleas, and this is why Allah recommended this better method.

🔹Asking for help may take the form of conveying the condition of the person who is seeking help.

📖For instance, the Prophet Moses AS said, (My Lord! Truly, I am in need of whatever good that You bestow on me!)(28:24)

📖Also, one may first mention the attributes of whoever is being asked, such as what Dhun-Nun said (La ilaha illa Anta (none has the right to be worshipped but You (O Allah)), Glorified (and Exalted) be You (above all that they associate with You)! Truly, I have been of the wrongdoers) (21:87).

🔹Further, one may praise Him without mentioning what he needs.

🔹The Meaning of Guidance mentioned in the Surah The guidance mentioned in the Surah implies being directed and guided to success.

🔹Allah SWT said,

﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
(Guide us to the straight path)
meaning guide, direct, lead and grant us the correct guidance.

📖Also,(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths of good and evil.’

📖Also, Allah SWT said (He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121),

📖 and, (And lead them on to the way of flaming Fire (Hell)) (37:23).

📖Similarly, Allah SWT said, (And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52),

📖And, (All praise and thanks be to Allah, Who has guided us to this) (7:43) meaning, guided us and directed us and qualified us for this end – Paradise.

🔰THE FAITHFUL ASK FOR AND ABIDE BY GUIDANCE

🔹If someone asks, “Why does the believer ask Allah SWT for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance”

🔹The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance.

🔹The servant needs Allah SWT the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah’s permission. Therefore, Allah SWT directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success.

🔹Indeed, the happy person is he whom Allah SWT guides to ask of Him. This is especially the case if a person urgently needs Allah’s help day or night. Allah said,

📖 (O you who believe! Believe in Allah, and His Messenger (Muhammad ), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him)) (4:16)

🔹Therefore, in this Ayah Allah SWT commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith.

📖Also, Allah commanded His believing servants to proclaim, (Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.) (3:8).

📖Hence, ﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

(Guide us to the straight way) means, “Make us firm on the path of guidance and do not allow us to deviate from it.”

🔰THE MEANING OF SIRAT AL MUSTAQIM-THE STRAIGHT PATH

🔹The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. The straight path mentioned in the Qur’an refers to Islam.

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Lesson-12 AL-FATIHAH INDICATES THE NECESSITY OF PRAISING ALLAH SWT. IT IS REQUIRED IN EVERY PRAYER

Dec8

bismillahirrahmanirrahim resimleri9

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷Bismillah Hir Rahman Nir Raheem.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu 💝

 

To read previous lessons click here : 
💠AN AYAH A DAY 💠
     
      🔖LESSON 1⃣2⃣🔖
       بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ 
(5. You we worship, and You we ask for help.)
🔰THE LINGUISTIC AND RELIGIOUS MEANING OF ‘IBAADAH 
🔹Linguistically, `Ibadah means subdued.  In religious terminology, `Ibadah implies the utmost love, humility and fear.
🔰THE MERIT OF STATING THE OBJECT OF THE ACTION BEFORE THE DOER OF THE ACT, AND THE MERIT OF THESE NEGATIONS
🔹”You…”, means, we worship You alone and none else, and rely on You alone and none else. This is the perfect form of obedience and the entire religion is implied by these two ideas. Some of the Salaf said, Al-Fatihah is the secret of the Qur’an, while these words are the secret of Al-Fatihah.
🔹The first part is a declaration of innocence from Shirk (polytheism), while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone.
🔹This meaning is reiterated in various instances in the Qur’an. 
📖For instance, Allah SWT said, (So worship Him (O Muhammad ) and put your trust in Him. And your Lord is not unaware of what you (people) do.) (11:123),
 📖(Say: “He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.”) (67:29),
📖 ((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He). So take Him alone as Wakil (Disposer of your affairs)), (73:9)
🔹We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah SWT, he stands before Him, addressing Him directly.
🔰AL-FATIHAH INDICATES THE NECESSITY OF PRAISING ALLAH SWT. IT IS REQUIRED IN EVERY PRAYER
🔹The beginning of Surat Al-Fatihah contains Allah’s praise for Himself by His most beautiful Attributes and indicates to His servants that, they too, should praise Him in the same manner. Hence, the prayer is not valid unless one recites Al-Fatihah, if he is able.
📚The Two Sahihs recorded that `Ubadah bin As-Samit said that the Messenger of Allah SAW said, There is no valid prayer for whoever does not recite Al-Fatihah of the Book.)
🔹TAWHID AL ‘ULUHIYAH (You we worship) means, “It is You whom we single out, Whom we fear and Whom we hope in, You alone, our Lord, and none else.
🔹TAWHID AR- RUBIYYAH (And You we ask for help from), to obey you and in all of our affairs.”  This Ayah also contains Allah’s command to us to perform sincere worship for Him and to seek His aid concerning all of our affairs.
 🔹Allah SWT mentioned, ﴿إِيَّاكَ نَعْبُدُ﴾ (You we worship) before, ﴿وَإِيَّاكَ نَسْتَعِينُ﴾ (And You we ask for help from), because the objective here is the worship, while Allah’s help is the tool to implement this objective. Certainly, one first takes care of the most important aspects and then what is less important, and Allah knows best.
🔰ALLAH CALLED HIS PROPHET(PEACE BE UPON HIM) HIS ‘ABD
Allah SWT called His Messenger an `Abd (servant) when He mentioned sending down His Book, the Prophet’s involvement in inviting to Him, and when mentioning the Isra’ (overnight journey from Makkah to Jerusalem and then to heaven), and these are the Prophet’s most honorable missions.
📖Allah SWT  said, (All praise and thanks be to Allah, Who has sent down to His servant (Muhammad ) the Book (the Qur’an)) (18:1),
📖(And when the servant of Allah (Muhammad ) stood up invoking Him (his Lord ـ Allah in prayer)), (72:19) and,
📖(Glorified (and Exalted) be He (Allah) (above all that they associate with Him) Who took His servant (Muhammad ) for a journey by night) (17:1
🔰ENCOURAGING THE PERFORMANCE OF THE ACTS OF WORSHIP DURING TIMES OF DISTRESS
🔹Allah SWT  also recommended that His Prophet (PBUH) resort to acts of worship during times when he felt distressed because of the disbelievers who defied and denied him.
📖Allah SWT  said,  (Indeed, We know that your breast is straitened at what they say. So glorify the praises of your Lord and be of those who prostrate themselves (to Him). And worship your Lord until there comes unto you the certainty (i.e. death)) (15:97-99).
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Lesson 8 -PART -A: ALLAH” KE MAANEY PART-B: AR-RAHMAN AUR AR-RAHEEM KE MAANEY- BADA MEHERBAAN AUR BAHUTH HI RAHMATWALA

Dec6

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷BISMILLAH HIR RAHMAN NIR RAHEEM.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu 💝

💎EK AYAH EK DIN MEIN💎
     📚LESSON NO :- 8⃣ 📚
                ( PART : A.) 
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
💫“ALLAH” KE MAANEY 💫⤵
‘Allah’ , Rabb ka Naam hai, jo Gaalib hai. Yeh kaha gaya hai ki ‘Allah’ , Allah(swt) ka bahuth hi Bada Naam hai, kyun ki,  yeh Allah(swt) ke Asma -ul-Husna bayaan karte waqt , is Naam ke hawale se kaha jaata hai.
🔻Misaal ki taur per, Allah(swt) ne farmaaya, [” Wahi Allah hai, jiske siwa koi mabood nahi, har dekhi aur undekhi cheezeon ko jaanewala. Wahi hai bada Meherbaan , Rahmatwala.Wahi hai Allah , jiske siwa koi mabood nahi, Badshah, nihayath paak, salamati denewala, aman bakhashnewala, hifazath farmaanewala, izzat wala, azmathwala. Allah ko paaki hai, inke shareek se. Wahi hai Allah! Bananewala, paidakarnewala, har ek ko surat denewala. Isi ke hai sab acchey naam. Iski paaki bolta hai, jo kuch aasmaan aur zameen mein hai aur wahi izzat wa hikmat wala hai. (59: 22-24).
Isliye, Allah(swt) bayaan karte hai apne kayi  Naam , apne naam Allah ki sifat se. Usi tarah , Allah (swt) kehte hai, (” Aur Allah hi ke hai bahuth ache naam. Toh Isey inse pukaaro.”) (7: 180), aur,
Farmaao Aye Muhammad (SalAllahu alaihi wa sallam): ” Allah kehkar pukaaro ya Rahman kehkar , jo kehkar pukaaro, sab Isi (Allah(swt) ) ke asma ul Husna( achey naam) hai  ( 17: 110)
Aur bhi, Do(2) Sahihyon mein darj kiya ki, Abu Hurayrah (R.A) ne kaha  ki , Rasool (SalAllahu alaihi wa sallam) ne farmaya, ” Allah(swt) ke naniya nau(99) Naam hai, ek(1) kam Sau (100) , jo bhi inhe  ginega (ya mehfuz rakhega) , woh Jannat mein daakhil hoga.
📝AR-RAHMAN AUR AR-RAHEEM KE MAANEY— BADA MEHERBAAN AUR BAHUTH HI RAHMATWALA.
🔻Ar-Rahman aur Ar-Rahim,  yeh do sifat , At-Rahmah ( Rahem) se liye gaye hai, lekin  Rahman ke bahuth maaney hai , jo rahem se nisbat rakhte hai, Ar-Rahim ke taluk se. Aage, Al-Qurtubi kehte hai, ” Yeh sabooth ke yeh ism(naam) Ar-Rahmah se liye gaye hai , yeh hai ke woh At-Tirmidhi mein bayaan kiya hai- aur darj kiya  Sahih ke aap ne Rasool (SalAllahu alaihi wa sallam) ko kehte hue suna ki,   
” Allah(swt) , jo Bada buland darjewala hai , farmaata hai ki, “Main Ar-Rahman hun. Main ne Raham ( bachey daani, yaane khandaani rishtey) banaya aur Mere Ism  se , iska ism nikala hai. Isliye, jo bhi yeh ism rakhega, Main ussey rishtey jodkar rakhunga, aur jo bhi iska inkaar karega , main ussey rishtey inkaar karunga.”
🔻Ar-Rahman , jo sirf aur sirf Allah(swt) ke liye hai, ek aisa Ism hai jo Allah(swt) ke har kism ki meherbaaniyon ko apni simith liye hue hai. Ar-Rahim hi hai jo Imaanwalon ko asar karta hai, ke Allah(swt) ne farmaya, “Woh saare musalmanon (imaanwalon) par meherbaan hai.”(33:43)
Ibn Abbas (R.A) farmaate hai- Ar-Rahman aur Ar-Raheem ke silsile mein ki, ‘ Yeh do naam narm hai, ek dusre se zyadah narm hai( yaane ke yeh naam meherbaaniyon ki poshida maaney ki taraf tawajju hai)”
🔻Woh Ar-Rahman hai apni saari kainaath ke liye aur Ar-Raheem hai apne imaanwalon je saath. Isliye, Allah(swt) bayaan karte hai, , (“Phir arsh par ,istawa farmaya , jaise Iski shaan ke layaq hai.woh Ar-Rahman hai”) (25:59) aur
(” Woh Ar-Rahman (meherwala ) ,isne arsh par istawa farmaya, jaisa iski shaan ke layaq hai.”) (20:5)
🔻Allah(swt) , yun bayaan karte karte hai ki, istawa- arsh par uthna-apne naam Ar-Rahman  ke saath , yeh batane ke liye ki , Uski meherbaani , Uski saari kaynaath , Uski poshida naamon ko ruju karta hai.
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END OF LESSON :8 (PART: A) 
💎EK AYAH EK DIN MEIN💎
     📚 LESSON NO: 8⃣📚
               (PART: B)
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
💫AR-RAHMAN AUR AR-RAHEEM KE MAANEY- BADA MEHERBAAN AUR BAHUTH HI RAHMATWALA💫
🔻Allah(swt) aue bhi farmaya ki, (” Aur Woh apne imaanwalon ke liye  Ar-Raheem  (Rahmathwala) ,  hai, istarah apne bandoy ko apne Naam Ar-Raheem ka poshida maaney diya.  Woh  kehte hai ( ulema) ke, ” yeh saabith karta hai woh sacchayi ke Ar-Rahman , Allah(swt) ke apne maqluqaath par  meherbaaniyon ke maanon ka  bada jayzaah deta hai,  dono hi duniya mein.  Jab ke Ar-Raheem , sirf aur sirf imaanwalon ke liye hai.
🔻Allah(swt) ke naam Ar-Rahman , wahid Usi ke liye hai. Misaal ki taur par, Allah(swt) farmaate hai, (” Kaho Aye Muhammad ( SalAllahu alaihi wa sallam) : Allah kehkar pukaaro ya Rahman kehkar, jo kehkar pukarro, sab Isi ( Allah(swt) ) ke asma ul Husan ( achey naam ) hai. (17: 110) 
🔻”Aur  pucho Aye Muhammad(SalAllahu alaihi wa sallam) , hamare un paigamberon se , jo tumse pahele bheje gaye the: ” Kya hamne kabhie alihah (khudaaon) ko bheja hai Ar- Rahman(jo bada meherbaan hai)  ko chodkar ibadat karne ke liye? “(43:45) 
🔻Chunachey, Allah(swt) pahele aapn naam ‘ Allah’ ‘bayaan karta hai, jo sirf Usi ka hai, aur is naam ka bayaan  Ar-Rahman se bayaan kiya gaya hai, jo koi aur nahi istemaal kar sakta hai.
Aur jo Allah(swt) ka naam  Ar-Raheem hai,  Allah(swt) ne , dusron ko bhi is naam se bayaan kiya hai. Misaal ki taur par, Allah (swt) farmaate hai, (” Beshauqe! Tumhare paas tashreef laaye ,  tum mein se woh paigamber  (Muhammad (SalAllahu alaihi wa sallam) ,jinpar tumhare mashkhath( musibath) mein padhna takleef ki baat  hai. Tumhari bhalaayi ke nihayath chahne wale ; musalmaanon ke liye nihayath  hi meherbaani karne wala, Ar-Raheem (meherbaan hai.) .” (9: 128).
🔻Allah(swt) ne Apne kaynaath ke kuch cheezeon ko Apne Naam ke zariye bayaan kiya hai. Misaal ki taur par, Allah(swt) farmaate hai, (.” Beshaque!  Humne insaan ko Nutfah(boond) se paida kiya mili hui mani se ke woh isey jaanchey. Toh isey sunta ( Sami) aur dekhta ( Baseer) kar diya. “(76: 2)
📚 Hum is natije par pahunchey ki, Allah(swt) ke  kayi Naam hai, jo dusron ke liye bhi istemaal kiya gaya, Allah(swt) ke alawa. Aur aage hum is natije par pahunchey ki, kuch Naam sirf Allah(swt) ke liye hai; jaise ki Allah, Ar-Rahman, Al-Khaliq( bananewala) , Ar-Raziq ( rizzaq denewala) aur bhi.
🔻Isliye, Allah(swt) ne Tasmiyah ( maaney: Allah(swt) ke naam se, jo bada Meherbaan aur Rahmatwala hai) shuru kiya apne naam’ Allah ‘se aur Khud ko Ar-Rahman( Bada hi Meherbaan) jo narm hai, aur Ar-Raheem se aam hai , bayaan kiya hai. Bahuth zyadah izzatwale naam ko pahele bayaan kiya jaata hai, jaise ke Allah(swt) ne yahan kiya hai. 
(Aur Allah(swt) behther jaanta hai) 
💞💞💞💞💞💞💞💞💞
END OF LESSON:8 PART ‘B’ 
TO BE CONTINUED: 9 LESSON.

lesson 14: surah Fatiha English

Feb14
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾
(7. The way of those upon whom You have bestowed Your grace, not (that) of those who earned Your anger, nor of those who went astray).
🔰`Those upon whom Allah has bestowed His grace’ are those mentioned in Surat An-Nisa’ (chapter 4), when Allah said,
📖 (And whoever obeys Allah and the Messenger (Muhammad ), then they will be in the company of those on whom Allah has bestowed His grace, the Prophets, the Siddiqin (the truly faithful), the martyrs, and the righteous. And how excellent these companions are! Such is the bounty from Allah, and Allah is sufficient to know) (4:69)
🔹Allah’s statement, (Not (the way) of those who earned Your anger, nor of those who went astray) meaning guide us to the straight path, the path of those upon whom you have bestowed Your grace, that is, the people of guidance, sincerity and obedience to Allah and His messenger
🔹They are the people who adhere to Allah’s commandments and refrain from committing what He has prohibited.
🔹But, help us to avoid the path of those whom Allah SWT is angry with, whose intentions are corrupt, who know the truth, yet deviate from it. 👉🏼Also, help us avoid the path of those who were led astray, who lost the true knowledge and, as a result, are wandering in misguidance, unable to find the correct path.
🔹Allah SWT asserted that the two paths He described here are both misguided when He repeated the negation `not’. These two paths are the paths of the Christians and Jews, a fact that the believer should beware of so that he avoids them. The path of the believers is knowledge of the truth and abiding by it.
 🔹In comparison, the Jews abandoned practicing the religion, while the Christians lost the true knowledge. This is why `anger’ descended upon the Jews, while being described as `led astray’ is more appropriate of the Christians. Those who know, but avoid implementing the truth, deserve the anger, unlike those who are ignorant. The Christians want to seek the true knowledge, but are unable to find it because they did not seek it from its proper resources.
🔹This is why they were led astray. We should also mention that both the Christians and the Jews have earned the anger and are led astray, but the anger is one of the attributes more particular of the Jews. 📖Allah SWT said about the Jews, (Those (Jews) who incurred the curse of Allah and His wrath)(5:60).
🔹The attribute that the Christians deserve most is that of being led astray, just as 📖Allah SWT said about them, (Who went astray before and who misled many, and strayed (themselves) from the right path) (5:77).
👉🏼Also, when Zayd bin `Amr bin Nufayl  went with some of his friends – before Islam – to Ash-Sham seeking the true religion, the Jews said to him, “You will not become a Jew unless you carry a share of the anger of Allah SWT that we have earned.” He said, “I am seeking to escape Allah’s anger.” Also, the Christians said to him, “If you become one of us you will carry a share in Allah’s discontent.” He said, “I cannot bear it.” So he remained in his pure nature and avoided worshipping the idols and the polytheistic practices. He became neither a Jew, nor Christian.
 🔹As for his companions, they became Christians because they found it more pure than Judaism. Waraqah bin Nawfal was among these people until Allah SWT guided him by the hand of His Prophet, when he was sent as Prophet, and Waraqah believed in the revelation that was sent to the Prophet Muhammad  may Allah be pleased with him.
📑THE SUMMARY OF AL-FATIHAH📑
🔹The honorable Surah Al-Fatihah contains seven Ayat including the praise and thanks of Allah, glorifying Him and praising Him by mentioning His most Beautiful Names and most high Attributes.
🔹 It also mentions the Hereafter, which is the Day of Resurrection, and directs Allah’s servants to ask of Him, invoking Him and declaring that all power and strength comes from Him.
🔹It also calls to the sincerity of the worship of Allah alone, singling Him out in His divinity, beli eving in His perfection, being free from the need of any partners, having no rivals nor equals.
🔹Al-Fatihah directs the believers to invoke Allah to guide them to the straight path, which is the true religion, and to help them remain on that path in this life, and to pass over the actual Sirat (bridge over hell that everyone must pass over) on the Day of Judgment. On that Day, the believers will be directed to the gardens of comfort in the company of the Prophets, the truthful ones, the martyrs and the righteous.
 🔹Al-Fatihah also encourages performing good deeds, so that the believers will be in the company of the good-doers on the Day of Resurrection.
 🔹The Surah also warns against following the paths of misguidance, so that one does not end up being gathered with those who indulge in sin, on the Day of Resurrection, including those who have earned the anger and those who were led astray.
AND ALLAH KNOWS BEST
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lesson 13: surah Fatiha English

Feb14
       بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
🔰WHY PRAISE WAS MENTIONED FIRST
🔹Since the praise of Allah SWT, Who is being sought for help, was mentioned, it was appropriate that one follows the praise by asking for his need. We stated that Allah SWT said, (One half for Myself and one half for My servant, and My servant shall have what he asked.)
🔹This is the best method for seeking help, by first praising the one whom help is sought from and then asking for His aid, and help for one’s self, and for his Muslim brethren by saying. 
﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ 
 (Guide us to the straight path.)
🔹This method is more appropriate and efficient in bringing about a positive answer to the pleas, and this is why Allah recommended this better method.
🔹Asking for help may take the form of conveying the condition of the person who is seeking help.
 📖For instance, the Prophet Moses AS said,  (My Lord! Truly, I am in need of whatever good that You bestow on me!)(28:24)
📖Also, one may first mention the attributes of whoever is being asked, such as what Dhun-Nun said  (La ilaha illa Anta (none has the right to be worshipped but You (O Allah)), Glorified (and Exalted) be You (above all that they associate with You)! Truly, I have been of the wrongdoers) (21:87).
🔹Further, one may praise Him without mentioning what he needs.
🔹The Meaning of Guidance mentioned in the Surah  The guidance mentioned in the Surah implies being directed and guided to success. 
🔹Allah SWT said,
﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ   
(Guide us to the straight path) 
meaning guide, direct, lead and grant us the correct guidance.
📖Also,(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths of good and evil.’
📖Also, Allah SWT said  (He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121),
📖 and, (And lead them on to the way of flaming Fire (Hell)) (37:23).
📖Similarly, Allah SWT said,  (And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52),
📖And,  (All praise and thanks be to Allah, Who has guided us to this) (7:43) meaning, guided us and directed us and qualified us for this end – Paradise.
🔰THE FAITHFUL ASK FOR AND ABIDE BY GUIDANCE 
🔹If someone asks, “Why does the believer ask Allah SWT for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance”
🔹The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance.
🔹The servant needs Allah SWT the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah’s permission. Therefore, Allah SWT directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success.
🔹Indeed, the happy person is he whom Allah SWT guides to ask of Him. This is especially the case if a person urgently needs Allah’s help day or night. Allah said,
📖 (O you who believe! Believe in Allah, and His Messenger (Muhammad ), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him)) (4:16)
🔹Therefore, in this Ayah Allah SWT commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith.
📖Also, Allah commanded His believing servants to proclaim,  (Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.) (3:8). 
📖Hence, ﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ 
(Guide us to the straight way) means, “Make us firm on the path of guidance and do not allow us to deviate from it.”
🔰THE MEANING OF SIRAT AL MUSTAQIM-THE STRAIGHT PATH
🔹The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. The straight path mentioned in the Qur’an refers to Islam.
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lesson 12 : Surah Fatiha Tafseer (English)

Feb14
       بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ 
(5. You we worship, and You we ask for help.)
🔰THE LINGUISTIC AND RELIGIOUS MEANING OF ‘IBAADAH 
🔹Linguistically, `Ibadah means subdued.  In religious terminology, `Ibadah implies the utmost love, humility and fear.
🔰THE MERIT OF STATING THE OBJECT OF THE ACTION BEFORE THE DOER OF THE ACT, AND THE MERIT OF THESE NEGATIONS
🔹“You…”, means, we worship You alone and none else, and rely on You alone and none else. This is the perfect form of obedience and the entire religion is implied by these two ideas. Some of the Salaf said, Al-Fatihah is the secret of the Qur’an, while these words are the secret of Al-Fatihah.
🔹The first part is a declaration of innocence from Shirk (polytheism), while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone.
🔹This meaning is reiterated in various instances in the Qur’an. 
📖For instance, Allah SWT said, (So worship Him (O Muhammad ) and put your trust in Him. And your Lord is not unaware of what you (people) do.) (11:123),
 📖(Say: “He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.”) (67:29),
📖 ((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He). So take Him alone as Wakil (Disposer of your affairs)), (73:9)
🔹We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah SWT, he stands before Him, addressing Him directly.
🔰AL-FATIHAH INDICATES THE NECESSITY OF PRAISING ALLAH SWT. IT IS REQUIRED IN EVERY PRAYER
🔹The beginning of Surat Al-Fatihah contains Allah’s praise for Himself by His most beautiful Attributes and indicates to His servants that, they too, should praise Him in the same manner. Hence, the prayer is not valid unless one recites Al-Fatihah, if he is able.
📚The Two Sahihs recorded that `Ubadah bin As-Samit said that the Messenger of Allah SAW said, There is no valid prayer for whoever does not recite Al-Fatihah of the Book.)
🔹TAWHID AL ‘ULUHIYAH (You we worship) means, “It is You whom we single out, Whom we fear and Whom we hope in, You alone, our Lord, and none else.
🔹TAWHID AR- RUBIYYAH (And You we ask for help from), to obey you and in all of our affairs.”  This Ayah also contains Allah’s command to us to perform sincere worship for Him and to seek His aid concerning all of our affairs.
 🔹Allah SWT mentioned, ﴿إِيَّاكَ نَعْبُدُ﴾ (You we worship) before, ﴿وَإِيَّاكَ نَسْتَعِينُ﴾ (And You we ask for help from), because the objective here is the worship, while Allah’s help is the tool to implement this objective. Certainly, one first takes care of the most important aspects and then what is less important, and Allah knows best.
🔰ALLAH CALLED HIS PROPHET(PEACE BE UPON HIM) HIS ‘ABD
Allah SWT called His Messenger an `Abd (servant) when He mentioned sending down His Book, the Prophet’s involvement in inviting to Him, and when mentioning the Isra’ (overnight journey from Makkah to Jerusalem and then to heaven), and these are the Prophet’s most honorable missions.
📖Allah SWT  said, (All praise and thanks be to Allah, Who has sent down to His servant (Muhammad ) the Book (the Qur’an)) (18:1),
📖(And when the servant of Allah (Muhammad ) stood up invoking Him (his Lord ـ Allah in prayer)), (72:19) and,
📖(Glorified (and Exalted) be He (Allah) (above all that they associate with Him) Who took His servant (Muhammad ) for a journey by night) (17:1
🔰ENCOURAGING THE PERFORMANCE OF THE ACTS OF WORSHIP DURING TIMES OF DISTRESS
🔹Allah SWT  also recommended that His Prophet (PBUH) resort to acts of worship during times when he felt distressed because of the disbelievers who defied and denied him.
📖Allah SWT  said,  (Indeed, We know that your breast is straitened at what they say. So glorify the praises of your Lord and be of those who prostrate themselves (to Him). And worship your Lord until there comes unto you the certainty (i.e. death)) (15:97-99).
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Lesson:1 (i)SURAH AL-BAQARAH AUR SURAH ALE-IMRAN KI KHUSUSIYAATH (ii)SURAH AL-BAQARAH KI TAFSEER . (AYAH NO: 1 -7)

Dec2

bismillahirrahmanirrahim resimleri9

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷BISMILLAH HIR RAHMAN NIR RAHEEM.🌷

 Assalamu alaikum wa rahmatullahi wa barakaatuhu 

💎EK AYAH EK DIN MEIN💎

📚 LESSON NO: 1⃣ 📚
     (SURAH AL-BAQARAH)
         (CHAPTER NO: 2)
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
🔰SURAH AL-BAQARAH AUR  SURAH ALE-IMRAN KI KHUSUSIYAATH 🔰
—Imam Ahmed ne darj kiya hai ki Abu Umamah Al-Bahili(R.A)  farmaate hai ki aap ne Rasool.(SalAllahu alaihi wa  sallam) ko kahte hue suna ki , (” Qur’an ki tilawath karo, kyun ki yahi apne bando ki Akhirath ke Din shafa’ath(sifarish) karnewala hai. Do Roshniyon ki tilawath karo, Al-Baqarah aur Al’Imran, kyun ke , yeh Akhirath ke Din ,  do(2)  badalon ki tarah aap ke saaye banege, do saaye ta do line parindon ke  aur Is Din yeh  apne bandon ki taraf se tark karne ke liye aage badenge”. )
🔰SURAH AL-BAQARAH , MADINAH MEIN NAAZIL HUI THI 🔰
🔸Is mein koi shaque ya matbhed nahi ki Surah Al-Baqarah ki saari ki saari ayatein Al-Madinah mein hi naazil hui hai. Iske alawa, Al-Baqarah un pahele Suraton mein se hai , jo paheli baar Al-Madinah mein naazil hue. Allah (swt) ka bayaan 
﴿وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ﴾
(Aur Us Din se daro , jis din tumhe wapas Allah(swt) ke paas wapas lautaye jaaoge) (2:281) aakhri Ayah thi jo Qur’an se naazil ki gayi  hai. 
🔰SURAH AL-BAQARAH KI TAFSEER . (AYAH NO: 1 -7)
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
﴿الم ﴾               1   : Ayah no
(Shuru Allah(swt) ke naam se, jo bada Meherbaan aur bada  hi Rahmatwala hai. )
Ayah no: 1   (Alif Lam Mim)
🔰HAR EK SHAKSI  HURF KE BAAREIN MEIN BAYAAN 🔰
___ Akele shaksi hurf , jo Surahs ke shuruaath mein hote hai, Un hurf/alfaaz woh cheezon mein hai , jiska ilm Allah(swt) sirf Apni smith tak hi rakha hai. 
_____ Agar koi doraahe hue hurf/alfaaz ko nikaalega, toh woh  hurf/alfaaz ki tadaad , jo Surahs ke shuruaath mein bayaan kiya gaya hai, woh 14 hai.Alif, Lam, Mim, Sad, Ra , Kaf, Ha, Ya ,’ Ayn, Ta, Sin, Ha, Qaf, Nun.
___ Aur, Ulema-e-ikraam kahte hai, ” Is mein koi shaque  nahi hai ke Allah(swt) ne koi khel aur mazaka ke liye in alfaaz ke maaney ki etelah hamare liye nahi kholi hai.  Iske barkhilaaf  , yeh alfaaz/hurf  khususi maaney  rakhe hue hai. 
📖 ” Hum elaan karte hai, ( Hum Imaan /yaqeen rakte hai un sab par( Ayah jo saaf hai aur woh jo poshida hai) , saare hamare Rab ki taraf se hai.) (3:7) 
🔰YEH HURF/ALFAAZ  , CHAMATKAARI QUR’AN KI TASDEEQ KARTE HAI 🔰
____ Yeh hurf/alfaaz ki Surahs ke shuruaath mein zikr karne ki hikmat, iske bawjuud ke inke asli maanon se waqif nahi, yeh hai ke , yeh Qur’an ki shaan/ chamatkaar ki tasdeeq karte hai. 
___Beshaque, banday , Qur’an jaisi koi bhi cheez paida nahi kar sakte, haalanke ismein wahi hurf aur alfaaz hai jo woh ek dusre se baat karne ke liye istemaal karte hai. 
__Har Surah jo yeh hurfon se shuru hota hai, Qur’an ki shaan aur chamatkaar bayaan karte hai, aur yeh sach se woh  sab waqif hai , jo issey acchi tarah hifz kiye hye hai. Aise Surahs ki ginti untees(29) hai. 
(AUR ALLAH (SWT) BHETHER JAANTA HAI) 
💞💞💞💞💞💞💞💞💞
END OF LESSON NO :1 (CHAPTER 2)
LESSON : 2 TO BE CONTINUED……..

TO BE CONTINUED……..

SUBSCRIBE NOW TO GET THE DAILY AYATH DIRECTLY IN YOUR MAIL BOX & INVITE YOUR FRIENDS & FAMILY MEMBERS TOO! IN SHA ALLAH

We have embarked upon a new journey of learning AN AYAH A DAY & I request you all to keep the same decorum & enthusiasm in learning our deen.

May Allaah accept it from us & you all.

💞Ameen ya Rabbul Alameen    

Jazakumullaahu khairan katheeran katheera.

LESSON: 11 (i)QAYAMAT KE DIN HIKMIYAT KI NISHAANDAHI KARNA.(ii)YAWM UD DIN KA MATLAB (iii)AD-DIN KE MAANEY

Nov29

“AN AYAH A DAY KEEPS THE SHAITAAN AWAY”

🌷BISMILLAH HIR RAHMAN NIR RAHEEM.🌷

In the Name of Allah(swt) the Most Merciful and the Most Beneficial”.

💝 Assalamu alaikum wa rahmatullahi wa barakaatuhu

 

💎EK AYAH EK DIN MEIN💎
  📚 LESSON NO: 11 📚
     (SURAH AL-FATIHAH)
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
  ✨مَـلِكِ يَوْمِ الدِّينِ✨
(4. Jo Maalik hai roz-e-jaza ka) /(Insaaf ke din ka Hakeem)
🔰QAYAMAT KE DIN HIKMIYAT KI NISHAANDAHI KARNA.
🔸Allah(swt) bayaan karte hai apni hikmiyat ka qayamat ke din, lekin yeh Uske banaye hue dusre cheezon par ki hikmiyat ki khilafat nahi bayaan karta.Kyunke  Allah(swt) ne bayaan kiya  hai ki Woh Saari kaynaath ka Rabb hai, is duniya ka aur uske baad Akhiraath ka. Allah(swt) yahan sirf Roz-e-Jaza hi bayan kiya hai kyun ki Us Din , Uske siwa koi aur kisibhi  cheez ka , ya kisipar bhi apni Milkiyath ka dawa nahi kar sakta.
📖 Us din , kisi ko bhi  Uske izaazath ke bina bolne nahi diya jayega. Usitarah, Allah(swt) ne farmaaya, ( Woh Din jab Ar-Ruh (Jibril(alaihi salaam) ya phir dusre farishta) aur dusre farishtey ek jamaath mein tehrenge, unmein se koi nahi bolenge siwaye us farishtey ke , jise Bada Meherbaan (Allah(swt) ) ne izzazat denge, aur woh bolenge jo sahi hai.) (78:38)
📖 “Aur sab awaazein Rahman ke huzur pasth hokar reh jayenge, tu toh na sunega, magar bahuth ahista awaaz”(20: 108) aur
📖” Jis Roz woh aa jayega toh koi insaan Allah(swt) ke hukum ke bagair bol bhi nahi sakega. In mein se kuch badbaqth  honge aur kuch naik. “( 11: 105).
🔸’Us din , koi bhi kisi  bhi cheez ka maalik nahi hoga , jo woh duniya mein milkiyath rakte the.’
🔰YAWM UD DIN KA MATLAB 
🔸Ibn Abbas (R.A) ne kaha, Yawm Ad-din , toh Roz-E-Insaaf hai , saari maqlukhaath ke liye , matlab Roz-e- Qayamath. Us din Allah(swt) apni maqlukhaath ka hisaab karenge, unke amaal ka, buraayi ka buraayi.se , achey ka achey se , woh jise chahta hai maafi bakhashta hai. ‘
🔰ALLAH (SWT) AL-MALIK HAI,   (BAADSHAH YA MAALIK)
📖Allah (swt) hi haqeeqi badshah (Malik) hai (.saari  kaynaath aur har ek cheez ka).  Allah (swt) farmaate hai , ( ” wahi Allah(swt) hai , jiske ke siwa koi ibadat ke layaq nahi ( La ilaha illa huwa) , badshah(haqeeqi), paak zaat, har ayeb se paak.” ) (59: 23)
🔸Aur bhi, Do Sahihyon mein  darj kiya , Abu Hurayrah (R.A) kehte hai ki Rasool.(SalAllahu  alaihi wa sallam) farmaate hai,( Allah(swt) ke liye Behtreen woh naam hai jo Usey Badshaahon ka Badshah kehkaar pukaarta hai, jabki koi maalik nahi siwaaye Allah(swt) ke.)
🔸Aur bhi , do Sahiyon  mein darj kiya hai ki Abu Hurayrah (R.A) ne kaha ki Rasool (SalAllhu alaihi wa sallam)[( Insaf ke Din/ Roz-e-Qayamat) ki Allah(swt) , saari duniya ko Apne girafth mein lelenge aur saare aasmaanon ko Apne Seedhe Haath se modenge aur elaan karenge, ‘Main Badahah hun! Kahan hai duniya ke badshahyein. Kahan hai zaalim aur kahan hai takabbur karnewale?’]
📖Aur Quran-ul-Kareem mein bayaan kiya gaya hai: ( Is roz (Qayamath ke roz) kiski badshahth hogi, Allah(swt) ki , jo wahed hai sur Galib ) (40: 16)
🔸Aur Allah(swt) ke siwa kisi aur ko is duniya mein Badshah kehna , sirf  taqreer ke adaad wa shumar (zabanai taqreer) mein kaha jaata hai. Misaal ki taur par , Allah(swt) farmaate gai, (Beshaque! Allah ne tum logon par Talut ko badshah muqarar kiya hai. ) (2: 247) , ( Aur unke peechey badshah tha) (18: 79) aur, Jab Usne tum mein se Paigamber banaya, aur tumko badshah.(5:20)
🔸Aur bhi, Do Sahihyon mein darj kiya hai, ( Jaise badshahayein apne taqthon mein baite hai. )
🔰AD-DIN KE MAANEY🔰
Ad-Din ka matlab / maana hai hisaab hona/karna , inaam ya saza. Usi tarah , Allah(swt) farmaate hai, ( Us Din , Allah unke amaal ke hisaab  se  pura enaam ata karega)(24: 25) aur
📖( Aur beshaque hum  sab  uthaye jayenge   apne apne amaal ke hisaab se enaam ya saza lene ke liye) (37: 53)
📚Ek Hadith mein bayaan hai, ( Aqalmand shaks woh hai jo apna hisaab khud rakta ho aur apni is duniya aur Akhirath ke liye mehnath karta ho, woh apne aapko zimmedaar rakta ho. Aur  Umar(R.A) farmaate hai, ” Aapko jawabdaar( tehranne ) muntaqib( hone se pahele apne aap ko ehtesaab ( hisaabdaar karlijiye) apne aap ko tol/naap  lijiye, is se pahele ke aapko tola / napa jaaye, aur akhirath ki badi jamaath ki liye tayaar rahiye, issey pahele ki Woh jo ilm rakta hai, aapke amaal ka hisaab le.
📖( Us Din tumhe insaaf ke liye laya jayega, tumhare koi amaal chupe nahi hai.) (69:18)
(Allah(swt) behether jaanta hai.
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End of lesson 11…….
12 lesson will be continued

 

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